American narcissist (2)

Indeed, the term Anarkisme has been trivialized and debauched. Animal rights activists, environmentalists, feminists, farmers revolutionaries, and techno-punk performers all claim to be anarchists with the same confidence and falsity.

III. Reclaiming Anarkisme

Errico Malatesta and Voltairine de Cleyre distilled essence of Anarkisme to encompass all the philosophies that oppose the state and abhor capitalism ( “Anarkisme Adjectives without”). On a deeper level, Anarkisme want to identify and improve the social asymmetries. Countries, men, and rich people – each more powerful than individuals, women, and the poor. This is three of the many gaps. Anarkisme task is to fight them.

This can be done in one of two ways:

1. Hebat by dismantling the structure and the existing institutions and replace them with voluntary, self-regulatory organization free individuals. The Zapatistas movement in Mexico is an effort that should be done only that.

2. Or, by creating voluntary, self-regulatory organization of free individuals who work parallel established hierarchy and institutions ( “dual power”). Gradually, which will replace the former last. Evolution of several non-government organizations follows this path.

Strategy which is taken, it is important to identify those first asymmetries that underlie all others ( “primary asymmetries” vs. “secondary asymmetries”). Most anarchists point at the state and the ownership of property as a basis for asymmetries. Countries are asymmetrical power transfer from the individual to coercion and unjust social hyperstructure. Property representing the disproportionate accumulation of wealth by certain individuals. Crime is only natural reaction to this glaring injustices.

But the state and property are the two asymmetries, not primary. There are periods in human history and culture have been without one or both. Primary asymmetry seems to be natural: some people are born more clever and stronger than others. Leaning on the game because there are no good evil conspiracy, but because he merit (meritocracy is the foundation stone of capitalism), or because they can force themselves, their desire, and their priorities and preferences on others, or because their adherents and followers leaders believe that they will be useful to maximize their own welfare (aggression and self-interest is the basis of all social organizations).

It is a major asymmetry must Anarkisme address.

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